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Archives 2022 exhibition

Scotiabank Photography Award: Deanna Bowen. Black Drones in the Hive

September 14 – December 3, 2022
  • The Image Centre
    Deanna Bowen, Alexandria, Virginia. Slave Pen. Exterior View, 1861 and 1869, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Alexandria, Virginia. Slave Pen. Exterior View, 1861 and 1869, 2020. Courtesy of the artist and MKG127

This exhibition celebrates the interventionist and visual practice of Montreal-based artist Deanna Bowen, winner of the 2021 Scotiabank Photography Award. Originally produced by Bowen under a commission from the Kitchener-Waterloo Art Gallery (KWAG), Black Drones in the Hive clusters historical documents, illustrations, and publications in a series of thematic constellations, weaving together narrative threads of migration, racist dispossession, entrenched power networks, and hierarchies of remembrance.

Deanna Bowen, Hellen Brodt, John Brown, 1903, Painted in 1864, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Hellen Brodt, John Brown, 1903, Painted in 1864, 2020. Courtesy of the artist and MKG127

The following text is excerpted from curator Crystal Mowry’s essay “Notes from the Margins” in Deanna Bowen: Scotiabank Photography Award (Göttingen: Steidl, 2022):

“In its most monolithic sense, the archive is the ledger of valued history. Its contents—essentially comprised of photographic documentation, reports, forms, journals, correspondence, and receipts—detail the circulation of power not only in the materials deemed worthy of entering the public trust, but between the individuals who initially invested those materials with meaning. This is a truth that Deanna Bowen knows intimately. From its early roots in experimental documentary to constellations of found imagery, Bowen’s practice has articulated how the familial histories of Black folks—histories often relegated to the margins—illuminate the official record. When she re-contextualizes previously published images in her God of Gods (2019/2020) and Black Drones in the Hive (2020) projects, or revives discarded negatives in the King Photo Studio series (2019), Bowen is hyper-aware of W.E.B. Du Bois’s concept of ‘double consciousness’—the notion that to be Black is to live with the conflict of seeing yourself represented by White authors while profoundly recognizing the limits of such representation.

Deanna Bowen, The Africans of the Slave Bark “Wildfire" – The Slave Deck of the Bark “Wildfire,” Brought into Key West on April 30, 1860, 2020. Courtesy of the artist and MKG127
Deanna Bowen, The Africans of the Slave Bark “Wildfire" – The Slave Deck of the Bark “Wildfire,” Brought into Key West on April 30, 1860, 2020. Courtesy of the artist and MKG127
Deanna Bowen, John Marshall, Brain of an African Bushwoman: Two Figures, Views from Above and Below. Lithograph by E.M. Williams after H. Watkins, 1864, 2020. Courtesy of the artist and MKG127
Deanna Bowen, John Marshall, Brain of an African Bushwoman: Two Figures, Views from Above and Below. Lithograph by E.M. Williams after H. Watkins, 1864, 2020. Courtesy of the artist and MKG127

“This conflict resonates in Bowen’s exhibition Black Drones in the Hive, in an image that both frames the entry and encapsulates the problematic appropriation of Black narratives. It is an oversized reproduction of a postcard depicting a tableau from a dramatic staging of Uncle Tom’sCabin (1852), the wildly successful novel that was credited as a catalyst for the abolition of slavery in the United States. Despite the fact that its narrative reference dates back a century and a half, the image seems curiously untethered from that moment. The costumes and spare backdrop enable a troubling potential—an invitation to see its central event through the lens of a present littered with images that yield the same tragic outcome for Black subjects. Bowen’s intention, however, is not simply to confuse temporalities, but to assert the existence of a continuum. The Death of Uncle Tom (2020) is a not-so subtle nod to the white saviourism that haunts the publishing of Black narratives, a concern to which Bowen is heavily attuned. Her conceptual alignment of the mechanically printed image with other mass produced objects intended to celebrate the Uncle Tom narrative snaps us back to the theft that belies the novel’s reputation: the narrative of Uncle Tom’s Cabin was cribbed from the autobiography of Josiah Henson, the formerly enslaved preacher and founder of a settlement for freedom seekers in southwestern Ontario, and is largely unattributed. In her gathering of related ephemera—commemorative plates, subsequent publications of contextual information, and more—Bowen points beyond the desire to possess a snapshot of history to a more complicated geometry whereby the promise of freedom is bound up in notions of service and faith. As in her portraits of found hymnals from a decade earlier, Bowen hints at the Janus-like nature of pre-emancipation Christian consciousness; on the one hand it excused the ‘peculiar institution’ of slavery, while on the other it peddled the promise of liberation rooted in worship. Photographed against a field of black velvet, with covers closed, each book seems to hold the viewer at arms-length, refusing the experience of knowing it as a tool of devotion.”

Deanna Bowen, C. Ainsworth Mitchell, Portrait of Two Will Wests, 2020. Courtesy of the artist and MKG127
Deanna Bowen, C. Ainsworth Mitchell, Portrait of Two Will Wests, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Charles Marega, Death Mask of E. Pauline Johnson, 1913, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Charles Marega, Death Mask of E. Pauline Johnson, 1913, 2020. Courtesy of the artist and MKG127

Curated by Crystal Mowry, Director of Programs, MacKenzie Art Gallery, Regina

  • Deanna Bowen (b. 1969, Oakland; lives in Toronto) is a descendant of two Alabama and Kentucky born Black Prairie pioneer families from Amber Valley and Campsie, Alberta. Bowen’s family history has been central to her work since the early 1990s. She makes use of artistic gestures to define the Black body and trace its presence and movement in place and time. She is a recipient of a 2020 Governor General Award for Visual and Media Arts Award, a 2018 Canada Council Research and Creation Grant, an Ontario Arts Council Media Arts Grant in 2017, a 2016 Guggenheim Fellowship, and the 2014 William H. Johnson Prize. Her writing, interviews and artworks have been published in Canadian Art, The Capilano Review, The Black Prairie Archives, and Transition Magazine. Bowen is editor of the 2019 publication Other Places: Reflections on Media Arts in Canada.

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CorePublic ArtOpen CallArtists
  • Core
  • Public Art
  • Open Call
  • Artists
Archives 2022 exhibition

Scotiabank Photography Award: Deanna Bowen. Black Drones in the Hive

September 14 – December 3, 2022
  • The Image Centre
    Deanna Bowen, Alexandria, Virginia. Slave Pen. Exterior View, 1861 and 1869, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Alexandria, Virginia. Slave Pen. Exterior View, 1861 and 1869, 2020. Courtesy of the artist and MKG127

This exhibition celebrates the interventionist and visual practice of Montreal-based artist Deanna Bowen, winner of the 2021 Scotiabank Photography Award. Originally produced by Bowen under a commission from the Kitchener-Waterloo Art Gallery (KWAG), Black Drones in the Hive clusters historical documents, illustrations, and publications in a series of thematic constellations, weaving together narrative threads of migration, racist dispossession, entrenched power networks, and hierarchies of remembrance.

Deanna Bowen, Hellen Brodt, John Brown, 1903, Painted in 1864, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Hellen Brodt, John Brown, 1903, Painted in 1864, 2020. Courtesy of the artist and MKG127

The following text is excerpted from curator Crystal Mowry’s essay “Notes from the Margins” in Deanna Bowen: Scotiabank Photography Award (Göttingen: Steidl, 2022):

“In its most monolithic sense, the archive is the ledger of valued history. Its contents—essentially comprised of photographic documentation, reports, forms, journals, correspondence, and receipts—detail the circulation of power not only in the materials deemed worthy of entering the public trust, but between the individuals who initially invested those materials with meaning. This is a truth that Deanna Bowen knows intimately. From its early roots in experimental documentary to constellations of found imagery, Bowen’s practice has articulated how the familial histories of Black folks—histories often relegated to the margins—illuminate the official record. When she re-contextualizes previously published images in her God of Gods (2019/2020) and Black Drones in the Hive (2020) projects, or revives discarded negatives in the King Photo Studio series (2019), Bowen is hyper-aware of W.E.B. Du Bois’s concept of ‘double consciousness’—the notion that to be Black is to live with the conflict of seeing yourself represented by White authors while profoundly recognizing the limits of such representation.

Deanna Bowen, The Africans of the Slave Bark “Wildfire" – The Slave Deck of the Bark “Wildfire,” Brought into Key West on April 30, 1860, 2020. Courtesy of the artist and MKG127
Deanna Bowen, The Africans of the Slave Bark “Wildfire" – The Slave Deck of the Bark “Wildfire,” Brought into Key West on April 30, 1860, 2020. Courtesy of the artist and MKG127
Deanna Bowen, John Marshall, Brain of an African Bushwoman: Two Figures, Views from Above and Below. Lithograph by E.M. Williams after H. Watkins, 1864, 2020. Courtesy of the artist and MKG127
Deanna Bowen, John Marshall, Brain of an African Bushwoman: Two Figures, Views from Above and Below. Lithograph by E.M. Williams after H. Watkins, 1864, 2020. Courtesy of the artist and MKG127

“This conflict resonates in Bowen’s exhibition Black Drones in the Hive, in an image that both frames the entry and encapsulates the problematic appropriation of Black narratives. It is an oversized reproduction of a postcard depicting a tableau from a dramatic staging of Uncle Tom’sCabin (1852), the wildly successful novel that was credited as a catalyst for the abolition of slavery in the United States. Despite the fact that its narrative reference dates back a century and a half, the image seems curiously untethered from that moment. The costumes and spare backdrop enable a troubling potential—an invitation to see its central event through the lens of a present littered with images that yield the same tragic outcome for Black subjects. Bowen’s intention, however, is not simply to confuse temporalities, but to assert the existence of a continuum. The Death of Uncle Tom (2020) is a not-so subtle nod to the white saviourism that haunts the publishing of Black narratives, a concern to which Bowen is heavily attuned. Her conceptual alignment of the mechanically printed image with other mass produced objects intended to celebrate the Uncle Tom narrative snaps us back to the theft that belies the novel’s reputation: the narrative of Uncle Tom’s Cabin was cribbed from the autobiography of Josiah Henson, the formerly enslaved preacher and founder of a settlement for freedom seekers in southwestern Ontario, and is largely unattributed. In her gathering of related ephemera—commemorative plates, subsequent publications of contextual information, and more—Bowen points beyond the desire to possess a snapshot of history to a more complicated geometry whereby the promise of freedom is bound up in notions of service and faith. As in her portraits of found hymnals from a decade earlier, Bowen hints at the Janus-like nature of pre-emancipation Christian consciousness; on the one hand it excused the ‘peculiar institution’ of slavery, while on the other it peddled the promise of liberation rooted in worship. Photographed against a field of black velvet, with covers closed, each book seems to hold the viewer at arms-length, refusing the experience of knowing it as a tool of devotion.”

Deanna Bowen, C. Ainsworth Mitchell, Portrait of Two Will Wests, 2020. Courtesy of the artist and MKG127
Deanna Bowen, C. Ainsworth Mitchell, Portrait of Two Will Wests, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Charles Marega, Death Mask of E. Pauline Johnson, 1913, 2020. Courtesy of the artist and MKG127
Deanna Bowen, Charles Marega, Death Mask of E. Pauline Johnson, 1913, 2020. Courtesy of the artist and MKG127

Curated by Crystal Mowry, Director of Programs, MacKenzie Art Gallery, Regina

  • Deanna Bowen (b. 1969, Oakland; lives in Toronto) is a descendant of two Alabama and Kentucky born Black Prairie pioneer families from Amber Valley and Campsie, Alberta. Bowen’s family history has been central to her work since the early 1990s. She makes use of artistic gestures to define the Black body and trace its presence and movement in place and time. She is a recipient of a 2020 Governor General Award for Visual and Media Arts Award, a 2018 Canada Council Research and Creation Grant, an Ontario Arts Council Media Arts Grant in 2017, a 2016 Guggenheim Fellowship, and the 2014 William H. Johnson Prize. Her writing, interviews and artworks have been published in Canadian Art, The Capilano Review, The Black Prairie Archives, and Transition Magazine. Bowen is editor of the 2019 publication Other Places: Reflections on Media Arts in Canada.

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Archives 2022 exhibition

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Archives 2022 exhibition

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Archives 2021 exhibition

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Archives 2022 exhibition

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Nature's power in conflict with the menace of human desire...

Archives 2022 Public Art

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Archives 2022 Public Art

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Dianna Witte Gallery

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Archives 2022 exhibition

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Doris McCarthy Gallery

Questioning the complex cultural and gender-related politics that underlie representation...

Archives 2022 exhibition

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Archives 2022 Public Art

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Archives 2022 exhibition

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Archives 2022 exhibition

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The Image Centre

Drawing on collections and archival materials, Bowen weaves together narrative threads...

Archives 2022 exhibition

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Archives 2022 exhibition

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Archives 2022 exhibition

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Focusing in on stereographic representations of Western science at a time of...

Archives 2022 exhibition

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Archives 2022 exhibition

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Archives 2022 exhibition

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Shine On: Photographs from The BIPOC Photo Mentorship Program

Nathan Phillips Square

Exemplifying the creativity and range of perspectives of the emerging generation of...

Archives 2022 exhibition

Angela Grauerholz Instant Resemblances

Olga Korper Gallery

An examination of analogue and digital aesthetics and their relationships to time...

Archives 2022 exhibition

Wendy Coburn Fable for Tomorrow

Onsite Gallery

Exploring performances of gender, queerness, nations, environmentalism, and public protest...

Archives 2022 exhibition

Bidemi Oloyede I Am Hu(e)Man

PAMA

Collaborative yet self-styled portraits generate new space for Black men in the...

Archives 2022 Public Art

Katherine Melançon Night Blossoms

Patel Brown Gallery
Archives 2022 exhibition

Ho Tam The Greatest Stories Ever Told

Paul Petro Contemporary Art

Examining structures of power through splicing and remixing the iconography of global...

Archives 2022 exhibition

Group Exhibition What is Left

Paul Petro Contemporary Art

A group exhibition looking at memory, loss, and the aftermath of change...

Archives 2022 exhibition

Group Exhibition Only Reliable Narrators

the plumb

A group exhibition contemplating the influential power of narrative ...

Archives 2022 exhibition

Vid Ingelevics & Ryan Walker How to Build a River

Port Lands

A third instalment charting the progression of the massive Port Lands Flood...

Archives 2022 Public Art

Sasha Huber YOU NAME IT

The Power Plant

Investigating colonial residues left in the environment and conceiving of natural spaces...

Archives 2022 exhibition

Sasha Huber Rentyhorn

The Power Plant façade

Envisioning reparative interventions into the remaining traces of a vast colonial project...

Archives 2022 Public Art

Jeff Thomas Where Are You From?

Stephen Bulger Gallery

A retrospective look at the trajectory of Thomas's powerful photographic vision...

Archives 2022 exhibition

Aïda Muluneh Water Life

Textile Museum of Canada

Vivid images addressing the impact on local women and girls of living...

Archives 2022 exhibition

Claudia Andujar, Gisela Motta & Leandro Lima The Falling Sky

Trinity Square Video

An installation bringing a photograph, a cultural tradition, and the power of...

Archives 2022 exhibition

Ryan Van Der Hout Collecting Dust

United Contemporary

Reflecting on the rebirth borne of crisis and its collateral effects...

Archives 2022 exhibition

Andreas Rutkauskas The Prefix Prize

Urbanspace Gallery

Images reflecting the destructive and regenerative power of wildfires...

Archives 2022 exhibition

Jorian Charlton, Kadine Lindsay fi di gyal dem

Virtual

An intimate celebration of the interior lives of Black women...

Archives 2022 exhibition

Group Exhibition NOSTALGIA INTERRUPTED

Virtual, Doris McCarthy Gallery
Archives 2022 exhibition

Sanctuary Doors

Walmer Road Baptist Church
Archives 2022 Public Art

Esmaa Mohamoud The Brotherhood FUBU (For Us, By Us)

Westin Harbour Castle, Harbour Square Park

Focusing on the physical connection between Black male bodies by amplifying the...

Archives 2022 Public Art

Ayla Dmyterko Vyshyvani Kazky, Embroidered Stories

Zalucky Contemporary

Re-engaging the archival vestiges of cultural memory to embody their lasting traces...

Archives 2022 exhibition

Lara Almarcegui Guide to the Wastelands of Toronto

Examining the construction, development, uses, and implications of the unique Leslie Street...

Archives 2022 exhibition

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CONTACT is a Toronto based non-profit organization dedicated to exhibiting, analyzing and celebrating photography and lens-based media through an annual festival that takes place every May.

Land Acknowledgement

CONTACT acknowledges that we live and work on the traditional territory of many nations, including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples, and that this land is now home to many diverse First Nations, Inuit, and Métis peoples. CONTACT is committed to promoting Indigenous voices; to generating spaces for ongoing, meaningful, and creative Indigenous-settler dialogue; and to continuous learning about our place on this land.

Anti-Oppression

CONTACT is committed to the ongoing development of meaningful anti-oppressive practice on all levels. This includes our continuing goal of augmenting and maintaining diverse representation, foregrounding varied and under-represented voices and perspectives via our public platform (the Festival and all related programs), as well as continually examining the structures of power and decision-making within the organization itself. We aim to actively learn, grow, and embody the values of inclusivity, equity, and accessibility in all facets of the institution, as an ever-evolving process.